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Please read / watch first before making assumptions, drawing conclusions, or passing judgments.

Saturday, 29 June 2013

The Man, The Legend - Malcolm X


Early Life
Malcolm X was born Malcolm Little on May 19, 1925 in Omaha, Nebraska. His mother, Louis Norton Little, was a homemaker occupied with the family's eight children. His father, Earl Little, was an outspoken Baptist minister and avid supporter of Black Nationalist leader Marcus Garvey.

Earl's civil rights activism prompted death threats from the white supremacist organization Black Legion, forcing the family to relocate twice before Malcolm's fourth birthday. Regardless of the Little's efforts to elude the Legion, in 1929 their Lansing, Michigan home was burned to the ground, and two years later Earl's mutilated body was found lying across the town's trolley tracks when Malcolm was only six. Louise had an emotional breakdown several years after the death of her husband and was committed to a mental institution. Her children were split up amongst various foster homes and orphanages.

Malcolm was a smart, focused student and graduated from junior high at the top of his class. However, when a favorite teacher told Malcolm his dream of becoming a lawyer was "no realistic goal for a nigger," Malcolm lost interest in school and eventually dropped out at the age of fifteen. Learning the ways of the streets, Malcolm became acquainted with hoodlums, thieves, dope peddlers, and pimps. Convicted of burglary at twenty, he remained in prison until the age of twenty-seven. During his prison stay he attempted to educate himself. In addition, during his period in prison he learned about and joined the Nation of Islam, studying the teachings of Elijah Muhammed fully. He was released, a changed man, in 1952.

The 'Nation of Islam'
Upon his release, Malcolm went to Detroit, joined the daily activities of the sect, and was given instruction by Elijah Muhammad himself. Malcolm's personal commitment helped build the organization nation-wide, while making him an international figure. He was interviewed on major television programs and by magazines, and spoke across the country at various universities and other forums. His power was in his words, which so vividly described the plight of blacks and vehemently incriminated whites. When a white person referred to the fact that some Southern university had enrolled black freshmen without bayonets, Malcolm reacted with scorn:

When I "slipped," the program host would leap on the bait: "Ahhh! Indeed, Mr. Malcolm X, you can't deny that's an advance for your race!"

I'd jerk the pole then. "I can't turn around without hearing about some 'civil rights advance'! White people seem to think the black man ought to be shouting 'hallelujah'! Four hundred years the white man has had his foot-long knife in the black man's back and now the white man starts to wiggle the knife out, maybe six inches! The black man's supposed to be grateful? Why, if the white man jerked the knife out, it's still going to leave a scar!

Although Malcolm's words often stung with the injustices against blacks in America, the equally racist views of the Nation of Islam kept him from accepting any whites as sincere or capable of helping the situation. For twelve years he preached that the white man was the devil and the "Honorable Elijah Muhammad" was God's messenger. Unfortunately, most images of Malcolm today focus on this period of his life, although the transformation he was about to undergo would give him a completely different, and more important, message for the American people.

The Change to True Islam
On March 12, 1964, impelled by internal jealousy within the Nation of Islam and revelations of Elijah Muhammad's sexual immorality, Malcolm left the Nation of Islam with the intention of starting his own organization:

I feel like a man who has been asleep somewhat and under someone else's control. I feel what I'm thinking and saying now is for myself. Before, it was for and by guidance of another, now I think with my own mind.

Malcolm was thirty-eight years old when he left Elijah Muhammad's Nation of Islam. Reflecting on reflects that occurred prior to leaving, he said:

At one or another college or university, usually in the informal gatherings after I had spoken, perhaps a dozen generally white-complexioned people would come up to me, identifying themselves as Arabian, Middle Eastern or North African Muslims who happened to be visiting, studying, or living in the United States. They had said to me that, my white-indicting statements notwithstanding, they felt I was sincere in considering myself a Muslim and they felt if I was exposed to what they always called "true Islam," I would "understand it, and embrace it." Automatically, as a follower of Elijah, I had bridled whenever this was said. But in the privacy of my own thoughts after several of these experiences, I did question myself: if one was sincere in professing a religion, why should he balk at broadening his knowledge of that religion?

Those orthodox Muslims whom I had met, one after another, had urged me to meet and talk with a Dr. Mahmoud Yousef Shawarbi. Then one day Dr. Shawarbi and I were introduced by a newspaperman. He was cordial. He said he had followed me in the press; I said I had been told of him, and we talked for fifteen or twenty minutes. We both had to leave to make appointments we had, when he dropped on me something whose logic never would get out of my head. He said, "No man has believed perfectly until he wishes for his brother what he wishes for himself."

The Effect of the Pilgrimage
The pilgrimage to Mecca, known as the Hajj, is a religious obligation that every orthodox Muslim fulfills, if able, at least once in his or her lifetime. The Holy Quran says it, "Pilgrimage to the House (of God built by the prophet Abraham) is a duty men owe to God; those who are able, make the journey." (Quran 3:97)

Allah said: "And proclaim the pilgrimage among men; they will come to you on foot and upon each lean camel, they will come from every deep ravine" (Quran 22:27).

Every one of the thousands at the airport, about to leave for Jeddah, was dressed this way. You could be a king or a peasant and no one would know. Some powerful personages, who were discreetly pointed out to me, had on the same thing I had on. Once thus dressed, we all had begun intermittently calling out "Labbayka! (Allahumma) Labbayka!" (Here I come, O Lord!) Packed in the plane were white, black, brown, red, and yellow people, blue eyes and blond hair, and my kinky red hair all together, brothers! All honoring the same God, all in turn giving equal honor to each other.

That is when I first began to reappraise the "white man." It was when I first began to perceive that "white man," as commonly used, means complexion only secondarily; primarily it described attitudes and actions. In America, "white man" meant specific attitudes and actions toward the black man, and toward all other non-white men. But in the Muslim world, I had seen that men with white complexions were more genuinely brotherly than anyone else had ever been. That morning was the start of a radical alteration in my whole outlook about "white" men.

There were tens of thousands of pilgrims, from all over the world. They were of all colors, from blue-eyed blonds to black-skinned Africans. But we were all participating in the same ritual displaying a spirit of unity and brotherhood that my experiences in America had led me to believe never could exist between the white and the non-white. America needs to understand Islam, because this is the one religion that erases from its society the race problem.

Throughout my travels in the Muslim world, I have met, talked to, and even eaten with people who in America would have been considered white but the "white" attitude was removed from their minds by the religion of Islam. I have never before seen sincere and true brotherhood practiced by all colors together, irrespective of their color.

Malcolm's New Vision of America
Each hour here in the Holy Land enables me to have greater spiritual insights into what is happening in America between black and white. The American Negro never can be blamed for his racial animosities, he is only reacting to four hundred years of the conscious racism of the American whites. But as racism leads America up the suicide path I do believe, from the experiences that I have had with them, that the whites of the younger generation, in the colleges and universities, will see the handwriting on the wall and many of them will turn to the spiritual path of truth, the only way left to America to ward off the disaster that racism inevitably must lead to.

I believe that God now is giving the world's so-called 'Christian' white society its last opportunity to repent and atone for the crimes of exploiting and enslaving the world's non-white peoples. It is exactly as when God gave Pharaoh a chance to repent. But Pharaoh persisted in his refusal to give justice to those who he oppressed. And, we know, God finally destroyed Pharaoh.

I will never forget the dinner at the Azzam home with Dr. Azzam. The more we talked, the more his vast reservoir of knowledge and its variety seemed unlimited. He spoke of the racial lineage of the descendants of Mohammad (peace be upon him) the Prophet, and he showed how they were both black and white. He also pointed out how color, and the problems of color which exist in the Muslim world, exist only where, and to the extent that, that area of the Muslim world has been influenced by the West. He said that if one encountered any differences based on attitude toward color, this directly reflected the degree of Western influence.

The Oneness of Man under One God
It was during his pilgrimage that he began to write some letters to his loyal assistants at the newly formed Muslim Masjid in Harlem. He asked that his letter be duplicated and distributed to the press:

Never have I witnessed such sincere hospitality and the overwhelming spirit of true brotherhood as is practiced by people of all colors and races here in this ancient Holy Land, the House of Abraham, Mohammad, and all the other Prophets of the Holy Scriptures (peace be on them all). For the past week, I have been utterly speechless and spellbound by the graciousness I see displayed all around me by people of all colors.

You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought-patterns previously held, and to toss aside some of my previous conclusions.

This was not too difficult for me. Despite my firm convictions, I have always been a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds it. I have always kept an open mind, which necessary to the flexibility that must go hand in hand with every form of intelligent search for truth.

During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass, and slept in the same bed (or on the same rug) while praying to the same God, with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the actions and in the deeds of the "white" Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan, and Ghana.

We were truly all the same (brothers) because their belief in one God had removed the "white" from their minds, the 'white' from their behavior, and the 'white' from their attitude.

I could see from this, that perhaps if white Americans could accept the Oneness of God, then perhaps, too, they could accept in reality the Oneness of Man, and cease to measure, and hinder, and harm others in terms of their "differences" in color.

With racism plaguing America like an incurable cancer, the so-called "Christian" white American heart should be more receptive to a proven solution to such a destructive problem. Perhaps it could be in time to save America from imminent disaster - the same destruction brought upon Germany by racism that eventually destroyed the Germans themselves.

They asked me what about the Hajj had impressed me the most. I said, "The brotherhood! The people of all races, color, from all over the world coming together as one! It has proved to me the power of the One God. All ate as one, and slept as one. Everything about the pilgrimage atmosphere accented the Oneness of Man under One God.

Malcolm returned from the pilgrimage as El-Hajj Malik al-Shabazz. He was afire with new spiritual insight. For him, the struggle had evolved from the civil rights struggle of a nationalist to the human rights struggle of an internationalist and humanitarian.

After the Pilgrimage
White reporters and others were eager to learn about El-Hajj Malik's newly-formed opinions concerning themselves. They hardly believed that the man who had preached against them for so many years could suddenly turn around and call them brothers. To these people El-Hajj Malik had this to say:

You're asking me "Didn't you say that now you accept white men as brothers?" Well, my answer is that in the Muslim world, I saw, I felt, and I wrote home how my thinking was broadened! Just as I wrote, I shared true, brotherly love with many white-complexioned Muslims who never gave a single thought to the race, or to the complexion, of another Muslim.

My pilgrimage broadened my scope. It blessed me with a new insight. In two weeks in the Holy Land, I saw what I never had seen in thirty-nine years here in America. I saw all races, all colors, blue-eyed blonds to black-skinned Africans in true brotherhood! In unity! Living as one! Worshipping as one! No segregationists no liberals; they would not have known how to interpret the meaning of those words.

In the past, yes, I have made sweeping indictments of all white people. I will never be guilty of that again - as I know now that some white people are truly sincere, that some truly are capable of being brotherly toward a black man. The true Islam has shown me that a blanket indictment of all white people is as wrong as when whites make blanket indictments against blacks.

To the blacks who increasingly looked to him as a leader, El-Hajj Malik preached a new message, quite the opposite of what he had been preaching as a minister in the Nation of Islam:

True Islam taught me that it takes all of the religious, political, economic, psychological, and racial ingredients, or characteristics, to make the Human Family and the Human Society complete.

Since I learned the truth in Makkah, my dearest friends have come to include all kinds - some Christians, Jews, Buddhists, Hindus, agnostics, and even atheists! I have friends who are called capitalists, Socialists, and Communists! Some of my friends are moderates, conservatives, extremists - some are even Uncle Toms! My friends today are black, brown, red, yellow, and white!

I said to my Harlem street audiences that only when mankind would submit to the One God who created all, only then would mankind even approach the "peace" of which so much talk could be heard but toward which so little action was seen.

Too Dangerous to Last
El-Hajj Malik's new universalistic message was the U.S. establishment's worst nightmare. Not only was he appealing to the black masses, but to intellectuals of all races and colors. Now he was consistently demonized by the press as "advocating violence" and being "militant," although in actuality he and Dr. Martin Luther King were moving closer together in outlook:

The goal has always been the same, with the approaches to it as different as mine and Dr. Martin Luther King's non-violent marching, that dramatizes the brutality and the evil of the white man against defenseless blacks. And in the racial climate of this country today, it is anybody's guess which of the "extremes" in approach to the black man's problems might personally meet a fatal catastrophe first "non-violent" Dr. King, or so-called "violent" me."

El-Hajj Malik knew fully well that he was a target of many groups. Inspite of this, he was never afraid to say what he had to say when he had to say it. As a sort of epitaph at the end of his autobiography, he says:

I know that societies often have killed the people who have helped to change those societies. And if I can die having brought any light, having exposed any meaningful truth that will help to destroy the racist cancer that is malignant in the body of America, then, all of the credit is due to Allah. Only the mistakes have been mine.

The Legacy of Malcolm X
Although El-Hajj Malik knew that he was a target for assassination, he accepted this fact without requesting police protection. On February 21, 1965, while preparing to give a speech at a New York hotel, he was shot by three black men. He was three months short of forty, the age of maturity according to the Quran. While it is clear that the Nation of Islam had something to do with the assassination, many people believe there was more than one organization involved. The FBI, known for its anti-black movement tendency, has been suggested as an accomplice. We may never know for sure who was behind El-Hajj Malik's murder, or, for that matter, the murder of other national leaders in the early 1960s.

Malcolm X's life has affected Americans in many important ways. His conversion must have had an influence on Elijah Muhammad's son, Wallace Mohammad, who, after his father's death, led the Nation of Islam's followers into orthodox Islam. African-Americans' interest in their Islamic roots has flourished since El-Hajj Malik's death. Alex Haley, who wrote Malcolm's autobiography, later wrote the epic Roots about an African Muslim family's experience with slavery.

More and more African-Americans are becoming Muslim, adopting Muslim names, or exploring African culture. Interest in Malcolm X has seen a surge recently due to Spike Lee's movie, Malcolm X. El-Hajj Malik is a source of pride for African-Americans, Muslims, and Americans in general. His message is simple and clear:

I am not a racist in any form whatever. I don't believe in any form of racism. I don't believe in any form of discrimination or segregation. I believe in Islam. I am a Muslim.

From MTV To Makkah



Kristiane Backer, 45, a London-based former MTV presenter who had led a liberal Western-style life, turned her back on it and embraced Islam instead. Her reason? - "The ‘anything goes’ permissive society that I coveted had proved to be a superficial void."

The turning point for Kristiane came when she travelled to Pakistan in 1992 during the height of her career. She says she was immediately touched by spirituality and the warmth of the people.

Kristiane says: ‘I began to study the Muslim faith and eventually converted. Because of the nature of my job, I’d been out interviewing rock stars, travelling all over the world and following every trend, yet I’d felt empty inside. Now, at last, I had contentment because Islam had given me a purpose in life.’

‘In the West, we are stressed for superficial reasons, like what clothes to wear. In Islam, everyone looks to a higher goal. Everything is done to please God. It was a completely different value system.’

‘Despite my lifestyle, I felt empty inside and realized how liberating it was to be a Muslim. To follow only one God makes life purer. You are not chasing every fad.’

‘I grew up in Germany in a not very religious Protestant family. I drank and I partied, but I realized that we need to behave well now so we have a good after-life. We are responsible for our own actions.’

‘In Germany, there is Islamophobia. I lost my job when I converted. There was a Press campaign against me with insinuations about all Muslims supporting ­terrorists — I was vilified. Now, I am a ­presenter on NBC Europe.’

‘I call myself a European Muslim, which is different to the ‘born’ Muslim. I was ­married to one, a Moroccan, but it didn’t work because he placed restrictions on me because of how he’d been brought up. As a European Muslim, I question ­everything — I don’t accept blindly.’

‘But what I love is the hospitality and the warmth of the Muslim community. London is the best place in Europe for Muslims, there is wonderful Islamic ­culture here and I am very happy.’

Kristiane Backer, who has written a book on her own spiritual journey, called From MTV To Makkah, believes the new breed of modern, independent Muslims can band together to show the world how much stress the faith of Islam lays on the rights of women.

‘I know women born Muslims who became disillusioned and rebelled against it. When you dig deeper, it’s not the faith they turned against, but the culture.’

‘Rules like marrying within the same sect or caste and education being less important for girls, as they should get married anyway —– where does it say that in the Quran? It doesn’t.’

‘Many young Muslims have abandoned the “fire and brimstone” version they were born into have re-discovered a more spiritual and intellectual approach, that’s free from the cultural dogmas of the older generation. That’s how I intend to spend my life, showing the world the beauty of the true Islam.’

She writes about her spiritual journey to Islam in her book "Der Islam als Weg des Herzens: Warum ich Muslima bin." Backer discusses her high-flying media life, where she hosted many live music shows in Europe with acts like the Backstreet Boys and Lenny Kravitz, and was cheered by thousands of screaming fans. She met many people in the business who were wealthy and "took drugs or drank a lot" but were not really happy. She says she used to drink champagne at parties every night, but now that she is a Muslim and doesn't touch alcohol she is happier, and her happiness comes from within.


Backer performed Hajj in the year 2006. She called the pilgrimage a serene experience "so holy, On Hajj the whole universe is gathered, a king prays next to a servant, a black next to a white. You realize in front of God nothing counts but what is in people's hearts and their actions."

Part-time DJ finds her Escape Route through Islam



Lynne Ali, 33, from Dagenham in Essex, freely admits to having been ‘a typical white hard-partying teenager’.

‘I would go out and get drunk with friends, wear tight and revealing clothing and date boys.’

‘I also worked part-time as a DJ, so I was really into the club scene. I used to pray a bit as a Christian, but I used God as a sort of doctor, to fix things in my life. If anyone asked, I would’ve said that, generally, I was happy living life in the fast lane.’

But when she met a Muslim guy at university, something dramatic happened.

‘His sister started talking to me about Islam, and it was as if ­everything in my life fitted into place. I think, underneath it all, I must have been searching for something, and I wasn’t feeling fulfilled by my hard-drinking party lifestyle.’

Lynne converted aged 19. ‘From that day, I started wearing the hijab, and I now never show my hair in public. At home, I’ll dress in normal Western clothes in front of my husband, but never out of the house.’

Lynne Ali remembers the night this hit home for her. ‘I went to an old friend’s 21st birthday party in a bar,’ she reveals. ‘I walked in, wearing my hijab and modest clothing, and saw how ­everyone else had so much flesh on display. They were drunk, slurring their words and dancing provocatively.’

‘For the first time, I could see my former life with an outsider’s eyes, and I knew I could never go back to that.’

‘I am so grateful I found my escape route. This is the real me — I am happy to pray five times a day and take classes at the masjid. I am no longer a slave to a broken society and its expectations.’

A Mathematician & Christian Missionary who Challenged the Quran



Dr. Gary Miller was a very active Christian missionary and was very knowledgeable about the Bible. This man liked mathematics very much, and that's why he liked logic too. One day, he decided to read the Qur'an to try to find any mistakes that he might take advantage of while inviting Muslims to convert to Christianity. He expected the Qur'an to be an old book written 14 centuries ago, a book that talks about the desert and so on. He was amazed from what he found.

He discovered that this Book had what no other book in the world had. He expected to find some stories about the hard time that the Prophet Mohammad (Peace Be Upon Him) had, like the death of his wife Khadijah (may Allah be pleased with her) or the death of his sons and daughters. However, he did not find anything like that. And what made him even more confused is that he found a full "Sura" (chapter) in the Qur'an named "Mary" that gives a lot of respect to Mary (peace be upon her) which is not the case even in the books written by Christians nor in their Bibles. He did not find a Sura named after "Fatimah" (the prophet's daughter) nor "Aishah" (the Prophet's wife), may Allah (God) be pleased with both of them. He also found that the name of Jesus (Peace Be Upon Him) was mentioned in the Qur'an 25 times while the name of "Mohammad" (Peace Be Upon Him) was mentioned only 4 times, so he became more confused. He started reading the Qur'an more thoroughly hoping to find a mistake but he was shocked when he read a great verse which is verse number 82 in Surat Al-Nisa'a (Women) that says:

“Do they not consider the Qur'an (with care)? Had it been from other than Allah, they would surely have found therein much discrepancy”.

Dr Miller says about this verse: “One of the well known scientific principles is the principle of finding mistakes or looking for mistakes in a theory until it’s proved to be right (Falsification Test). What’s amazing is that the Holy Qur'an asks Muslims and non-muslims to try to find mistakes in this book and it tells them that they will never find any”. He also says about this verse: "No writer in the world has the courage to write a book and say that it’s empty of mistakes, but the Qur'an, on the contrary, tells you that it has no mistakes and asks you to try to find one and you won’t find any."

Another verse that Dr Miller reflected on for a long time is the verse number 30 in Surat “Al-Anbiya” (The Prophets):

"Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of Creation), before We clove them asunder? We made from water every living thing. Will they not then believe?"

He says: "This verse is exactly the subject of the scientific research that won the Noble Prize in 1973 and was about the theory of the “Great Explosion”. According to this theory, the universe was the result of a great explosion that lead to the formation of the universe with its skies and planets."

Dr Miller says: “Now we come to what’s amazing about the Prophet Mohammad (Peace Be Upon Him) and what’s pretended about the devils helping him; God says:

“No evil ones have brought down this (Revelation), it would neither suit them nor would they be able (to produce it). Indeed they have been removed far from even (a chance of) hearing it.” The Holy Qur'an, Chapter 26, Verses 210-212.

“When thou does read the Qur'an, seek Allah's protection from Satan the Rejected One” The Holy Qur'an, Chapter 16, Verse 98.

You see? Can this be the devil’s way to write a book? how can he write a book then tells you to ask God for protection from this devil before reading that book? Those are miraculous verses in this miraculous book! and has a logical answer to those who pretend that it’s from the devil”.

And among the stories that amazed Dr Miller is the story of the Prophet (Peace Be Upon Him) with Abu-Lahab. Dr Miller says: “This man (Abu Lahab) used to hate Islam so much that he would go after the Prophet wherever he goes to humiliate him. If he saw the prophet talking to strangers, he used to wait till he finishes and then ask them: What did Mohammad tell you? If he said it’s white then it’s in reality black and if he said it’s night then it’s day. He meant to falsify all what the prophet says and to make people suspicious about it. And 10 years before the death of Abu Lahab, a Sura was inspired to the prophet, named “Al-Masad”. This sura tells that Abu Lahab will go to hell, in other words, it says that Abu Lahab will not convert to Islam. During 10 years, Abu Lahab could have said: “Mohammad is saying that I will not become a Muslim and that I will go to the hell fire, but I’m telling you now that I want to convert to Islam and become a Muslim. What do you think about Mohammad now? Is he saying the truth or no? Does his inspiration come from God?”. But Abu Lahab did not do that at all although he was disobeying the prophet in all matters, but not in this one. In other words, it was as if the prophet (Peace Be Upon Him) was giving Abu Lahab a chance to prove him wrong! But he did not do that during 10 whole years! he did not convert to Islam and did not even pretend to be a Muslim!! Throughout 10 years, he had the chance to destroy Islam in one minute! But this did not happen because those are not the words of Mohammad (Peace Be Upon Him) but the words of God Who knows what’s hidden and knows that Abu Lahab will not become a Muslim.

How can the prophet (Peace Be Upon Him) know that Abu Lahab will prove what is said in that Sura if this was not inspiration from Allah? How can he be sure throughout 10 whole years that what he has (the Qur'an) is true if he did not know that it’s inspiration from Allah?? For a person to take such a risky challenge, this has only one meaning: that this is inspiration from God.

“Perish the hands of the Father of Flame (Abu Lahab)! perish he! No profit to him from all his wealth, and all his gains! Burnt soon will he be in a Fire of blazing Flame! His wife shall carry the (crackling) wood; As fuel! A twisted rope of palm-leaf fibre round her (own) neck!” The Holy Qur'an, Chapter 111.

Dr Miller says about a verse that amazed him: One of the miracles in the Qur'an is challenging the future with things that humans cannot predict and to which the “Falsification Test” applies. This test consists of looking for mistakes until the thing that is being tested is proved to be right. For example, let’s see what the Qur'an said about the relation between Muslims and Jews. Qur'an says that Jews are the major enemies for Muslims and this is true until now as the main enemy for Muslims are the Jews.

Dr Miller continues: This is considered a great challenge since the Jews have the chance to ruin Islam simply by treating Muslims in a friendly way for few years and then say: here we are treating you as friends and the Qur'an says that we are your enemies, the Qur'an must be wrong then! But this did not happen during 1400 years!! and it will never happen because those are the words of The One who knows the unseen (God) and not the words of humans.

Dr Miller continues: Can you see how the verse that talks about the enmity between Muslims and Jews constitutes a challenge to the human mind?

“Strongest among men in enmity to the Believers wilt thou find the Jews and Pagans; and nearest among them in love to the Believers wilt thou find those who say, "We are Christians": because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant. And when they listen to the revelation received by the Messenger, thou wilt see their eyes overflowing with tears, for they recognize the truth: they pray: "Our Lord! We believe; write us down among the witnesses” The Holy Qur'an, Chapter 5, Verses 82-84.

This verse applies to Dr Miller as he was a Christian, but when he saw the truth, he believed and converted to Islam and became a herald. May Allah support him.

Dr Miller says about the unique style of the Qur'an that he finds wonderful: No doubt there is something unique and amazing in Qur'an that is not present anywhere else, as the Qur'an gives you a specific information and tells you that you did not know this before. For example:

"This is part of the tidings of the things unseen, which We reveal unto thee (O Prophet!) by inspiration: thou was not with them when they cast lots with arrows, as to which of them should be charged with the care of Maryam: nor was thou with them when they disputed (the point)” The Holy Qur'an, Chapter 3, Verse 44.

“Such are some of the stories of the Unseen, which We have revealed unto thee: before this, neither thou nor thy People knew them. So persevere patiently: for the End is for those who are righteous” The Holy Qur'an, Chapter 11, Verse 49.

“Such is one of the stories of what happened unseen, which We reveal by inspiration unto thee: nor was thou (present) with them when they concerted their plans together in the process of weaving their plots” The Holy Qur'an, Chapter 12, Verse 102.

Dr Miller continues: “No other holy book uses this style, all the other books consist of information that tells you where this information came from. For example, when the Holy Bible talks about the stories of the ancient nations, it tells you that this King lived in this place and that leader fought in that battle, and that a certain person had a number of kids and their names are... But this book (Bible) always tells you that if you want to know more, you can read a certain book since that information came from that book”.


Dr Garry Miller continues: “This is in contrary to the Qur'an which gives you the information and tells you that it’s new!! And what’s amazing is that the people of Makkah at that time (of inspiration of those verses) used to hear those verses and despite the challenge that the information in those verses was new and was not known by Mohammad (Peace Be Upon Him) nor by his people at that time, they never said: We know this and it is not new, and they did not say: We know where Mohammad came from with those verses. This never happened, but what happened is that nobody dared to say that he was lying to them because that was really new information, not coming from the human mind but from Allah who knows the unseen in the past, the present and the future”.

Sunday, 12 May 2013

Ex-secularist explains how he thinks it is easier to follow Islam as a revert in Europe, than one being born & raised up in it



My name is Yahya Schroder. I am a "European" (Ex Secularist) Muslim. I became Muslim when I was 17. I am living now in Potsdam, Germany and I want to share my experience with you as a Muslim in a non-Muslim state.

As a convert to Islam, I think it's much easier to follow the religion than a born Muslim who is being raised up here. Almost all young born-Muslims I know want to become German. For them Islam is only a tradition and they think that they have to give up their tradition (Islam) to be accepted by the Germans, despite the fact that the Germans won't accept them even if they gave up their religion.

I grew up in a little village. I lived with my mother and my stepfather in a huge house with a big garden and a big pool. And as a teenager I "lived a cool life"; I had some friends whom I used to hang around with, do stupid things and drink alcohol like every young German teen.

The life of a Muslim in Germany is quite difficult than one would think especially for me as a German Muslim because when someone asks a German what they know about Islam, they would tell you something about Arabs. For them it's like a mathematical operation; Islam = Arabs. They still don't know about our big nation.

When I converted to Islam I had to leave my family and I moved to the community in Potsdam near Berlin. I left this huge house and all my material valuable stuff. When I lived with my mother and my stepfather I had everything; a big house, my own money, TV, Play-station. I was never concerned about money, but I wasn't happy. I was searching for something else.

When I turned 16, I met the Muslim community in Potsdam through my biological father who became Muslim in 2001. I used to visit my father once a month and we used to attend the meetings of the community which were held on Sundays. At that time, I was interested in Islam, and my father noticed this and told me one day that he wouldn't speak about Islam when we are together because he wanted me to learn from people of greater knowledge so that other people won't say:

"Oh he became Muslim just because he's 17 and does everything his father does."

I agreed and I started visiting the community every month and learned a lot about Islam but at that time something happened and changed my way of thinking. One Sunday, I went swimming with the Muslim community and fractured my back at two places after jumping in the pool and hitting the ground with my head. My father brought me to the hospital and the doctor told me:

"You have fractured your back quite bad and if you did one wrong movement you'll become handicapped". This didn't help me much, but then just a few moments before they brought me to the operation room, one of my friends of the Muslims community told me something. "Yahya, you are now in the hands of Allah (God), it's like a roller coaster. Now you are on the top. Enjoy the ride and just trust in God." This really helped me.

The operation took five hours and I woke up after 3 days. I couldn't move my right arm but I was feeling like the happiest person on earth. I told the doctor that I don't care about my right arm; I'm so happy that God has let me survive. The doctors had told me that I have to stay in the hospital for a few months. I stayed for only two weeks there, because I was training very hard.

One day a doctor came and said: "Today we will try to take one step on the staircase" - the exercise that I did on my own two days before. Now, I can move my right arm again and I was just two weeks there Al-hamdu lillah (thanks God). This accident changed a lot in my personality.

I noticed when God wants something; the individual's life can be turned over in one second. So, I took life more seriously and started thinking more about my life and Islam, but I was still living in this little village.

My wish to become Muslim became so strong that I had to leave my family. I left my stepfather, my mother and the nice luxury lifestyle to go to Potsdam.

I moved to my father's apartment which is rather small and I had to stay in the kitchen but it was okay because I had nothing; just a very few clothes, school books, and some CDs. It must sound to you like I lost everything, but I am very happy. I'm as happy as when I woke up in the hospital after the dreadful accident.

The next day was the first day of Ramadan. The day after this was my first school day in my new school. The day after my first day of school, I said the Shahadah (testimony of becoming a Muslim), praise be to God. So, everything was new for me; new apartment, new school, and the first time without my family.

In my school when they first noticed that I am a Muslim, they started to make jokes at me. I think this is usual because of what they learned from the media. "A terrorist", "Osama bin Laden is coming", "Muslims are dirty". Some people thought I am just a crazy guy. And they didn't even believe that I was German.

But after 10 months, the situation changed. I made a lot of dawah (inviting to Islam) to my classmates, and now, I even have a praying room, although I'm the only Muslim in my school. My classmates changed from making jokes to asking serious questions about Islam, and they noticed that Islam is not a religion like the other religions.

They noticed Islam is cool! They see that we Muslims have Adaab (good manners) in dealing with each other. They noticed that we are independent from all this peer pressure; we just keep it real; we don't need to be in a special group like in my school. At my school, there are three main groups: the hip hop guys; the punks; and the party people.

Everybody tries to be a member of one group, so as to be accepted by others, except me! I can be friends with everybody. I don't have to wear special clothes to be "cool." So what happened is that they are always inviting me and my Muslim friends to their bar-b-que parties.

The special thing on this is that they respect me as a Muslim and even more, they get Halal (allowed) food especially for me and they have organized two bar-b-que grills; one for themselves and one for us Muslims! The people here are very open to Islam. 

Michael David Shapiro - From Judaism to Islam



I am ethnically a Russian Jew. My quest began when I was 19 years old. I was recovering from my stint with Scientology (yes I was brainwashed into it).

My belief in God was uncertain. My goals in life were to be a rock star. I was living in my Pasadena apartment and working as a secretary. Funny, I know.

One night I was walking to the kitchen, and encountered a dark fellow. I remembered asking him: “Can I keep this vodka in the fridge tonight?” We shook hands and went to sleep. After that point, my life changed drastically…

This dark fellow, a Muslim, was the first Muslim I had ever met. Extremely curious, I conversed with him about his faith. What’s this stuff I hear about praying 5 times a day? And about Holy War? Who is this Mohammed guy?

Our talks were accompanied by our Christian roommate, Wade. Together, we created “The Jewish, Christian, and Muslim dialogue sessions”. In it, we discovered many differences, and many commonalities.

My interest had then shifted from sex, drugs, and parties, to a massive search for the truth. A search that I had to complete. A search for God. And a search for how to follow him.

In my quest for the truth, I asked myself: “Ok let’s start simple, how many God’s do I think are out there?” I figured only one; knowing that a divided God is weaker than One God; figuring that if one God didn’t agree with the other, there might be arguments and feuds. One God was my choice.

Once I opened up my mind to the possibility of the existence of God, I analyzed both atheist and theist beliefs. The thing that directed me to the latter was the quote “Every design has a designer”. With that in mind, eventually I woke up with certainty that God exists. I can’t explain why, I just felt it somehow.

This newfound excitement was accompanied by a sense of responsibility to follow the Creator. The world of religion was my next frontier.

Then I asked myself, “Where do I start?” There are literally thousands of them. I need a way to narrow them down to a just a few. How do I accomplish such a task? “Find the ones that are monotheistic” entered my mind. “Hey that makes sense, since I believe in only One God.”

Ok, then. This ruled out Buddhism and Hinduism, both being polytheistic faiths. The major religions I encountered that fell under the title of Monotheistic, where Judaism, Christianity, and Islam. Well since I’m a Jew, I started with Judaism. One God, some prophets, 10 commandments, Torah, Jewish souls…uh, what: “Jewish souls?”

While doing research this idea was brought to my attention. The story goes, “if a person is born Jewish, then they have a Jewish soul, and they must follow Judaism.” Hold on a sec…that’s discrimination, isn’t it? That’s not universal.

So God makes Jewish souls, and Christian souls, and Muslim souls, and Hindu souls? I thought all men are created equal? So, because one is born into a religion that means by the decree of God he must remain in it… even if the person believes it to be false? Hmm…I don’t agree with that.

Another thing really bothered me…there is no strict concept of hell in Judaism…then why be good? Why not sin? If I don’t have fear of strict punishment, then why should I be moral?

Moving on, I discovered Christianity. Ok, one God, a father, a son, and a holy ghost…one more time: one God, a father, a son, and a holy ghost. Uhhh, please explain. How can all those things be one God? 1 + 1 + 1 = 3 right? So how can you say you believe in only one God?

Explanation after explanation, equation after equation, comparison after comparison, analogy after analogy, I couldn’t grasp this concept. Ok let’s keep looking here.

Ok, next major doctrine: Jesus died for our sins and he did this because we all are polluted with “Original Sin”. So, Jesus Christ, the “son of God”, had to be murdered to save everyone from Hell and cure us of our sin “given” to us by Adam.

Ok then, so are you saying that we are all born as sinners? And to sin is to do something wrong right? Then you’re telling me that a one-year old baby is guilty of sin or doing something wrong? Ok that’s strange, so based on the actions of one man, all of mankind must suffer? What’s the moral of that story? Punish the whole group if one deviates? Why would God create such a rule? That’s just not in agreement with my logic.

So Jesus died because he “loves mankind”. Hold on, it says in the Bible that Jesus said “father, why have you forsaken me?” So, apparently, Jesus didn’t understand why he was being brutally murdered. But you just said he “volunteered” to be sacrificed. Anyway, I couldn’t accept this belief. Ok, what’s the next religion?

Islam. Islam means submission. The main beliefs are as follows: One God, worship God five times a day, give 2.5% annual charity, fast during Ramadan (to be closer to God and appreciate life…among other reasons) and finally journey to Mecca for Hajj if you are able financially. Ok, nothing hard to understand so far.

There’s nothing that conflicts with my logic here. The Quran is a book with all of these interesting miracles and timeless wisdom. Many scientific facts only discovered recently where proclaimed 1400 years ago in this book.

Ok, Islam had passed my initial religious prerequisites. But I wanted to ask some deep questions about it. Is this religion universal? Yes, anyone can understand these basic beliefs…no analogy or equation are needed. Does it agree with science? Yes, dozens of verses in the Quran agree with modern science and technology.

As I sifted through the countless logical facts that I read through and researched, one thing took my attention the most. “Islam”. The name of this religion. I noticed it is written many times in this Quran.

However, recalling my prior studies, I didn’t remember once seeing the word “Judaism” in the Old Testament or “Christianity” in the New Testament. This was BIG. Why couldn’t I find the very name of the religions in those two books? Because, there is no name in these books! Thinking…I noticed that “Judaism” could be broken down to “Juda- ism” and “Christianity” could be respectively “Christ-ianity”.

So who is Juda? Or Judah, rather. He was the tribe leader of the Hebrews when God revealed his message to mankind. So this religion was named after…a person. Ok let’s look at who Christ is. He was the person who delivered the message of God to the Jews. So this religion was named after…a person.

So in recollection, we can deduct that the names of these religions are people’s proper names attached to “ism” and “ianity”. Regardless of that fact, the very names of those religions are not mentioned in their scriptures. I thought that was very odd.

If I went door to door selling a product, and I said “Would you like to buy this _______”? Wouldn’t the logical question be: “What is this _____ called?” I would make no money off of a product without a name.

Naming is the very basis which humans identify with objects, both physical and non-physical. If religion is supposed to be practiced and spread to every person on earth, shouldn’t there be a NAME for it?

Moreover, shouldn’t the name be given to us from God Almighty? YES, my point exactly. The names “Christianity” and “Judaism” were not written in the Holy Scriptures. Humans named them, not God. The notion that God would ordain a religion for mankind to follow without a name is impossible for my mind to accept.

At that point, both Christianity and Judaism lost their credibility as pure, logical, and complete religions, at least from my perspective.

Islam is the ONLY of these religions to include the NAME of the religion in its scriptures. This is so huge for me.

I realized I would follow Islam at that point. I then became a Muslim. I knew the truth. I was out of the darkness. I came into the light…

The Heart Sees What The Eyes Can't - How an Ex Christian blind brother from Canada, Malik Mohammed Hassan, accepted Islam




October 23rd, 1996. Assalamalaikum brothers and sisters and non-Muslims. First off all, I would like to start by saying that this true story is not for my own fame or admiration but for the sake of my Lord and your Lord Allah.

All praises due to Allah, the Lord of the worlds, the Beneficent, the Merciful Owner of the day of judgement. I would like to repeat to you something I heard: the journey of a thousand miles has to start with the first step and this is the first part of my journey.

My name is Malik Mohammed Hassan and I have recently converted to Islam. When I was in junior high school I was first introduced to Islam by reading the book Roots by Alex Haley. It taught me a little bit about the strong will that most Muslims possess, myself included. It also introduced me to Allah.

I had never heard of Allah in his real form until I read that book and I was very curious. I then started reading about The Nation Of Islam (specifically Malcolm X) and it fascinated me how devoted he was to Allah, especially after he left the self serving Nation Of Islam.

Reading about Malcolm made me think about a God who (for a change) did not have any physical form or limitations and, being a totally blind person, it made me relate to these people: the people who Malcolm and Haley referred to as Muslims.

I continued reading what I could about Islam which wasn't as much as it should have been. My reading material was very limited because like I said above:

I am a totally blind person and the material available about Islam in Braille or on tape was not only very little, but also very general. I believe the reason was that the material that I had access to wasn't written by Muslims and it kind of painted a dark picture of Islam.

I think most of the literature written by Christians or non-Muslims about Islam tends to do that most of the time. And I didn't know that their were even Muslims in Halifax so I obviously didn't know any. I didn't even know about the local Islamic association until I was already a Muslim.

So, I read what I could until my first year out of high school around the month of May, 1996, when I received a phone call asking me if I wanted to participate in a camp for blind and visually impaired people known throughout Canada as Score.

I agreed and sent them a resume and praise be to Allah I was excepted for work. At first I really didn't want to go but something kept telling me it would be a good idea if I went. So, on June 30th 1996 I boarded a plane from Nova Scotia to Toronto and took my last trip as a non-Muslim; I just didn't know it yet.

I got to Toronto and everything at first was pretty normal... It was on the second day that I was there when the journey of a thousand miles first started. I arrived on a Sunday and on the next day I met the person who Allah would use with His divine power to help guide me to the beautiful Religion of Islam.

I met a sister named Rizvana and if she reads this I hope she doesn't get mad at me for using her name. When I met her, I immediately wanted to talk to her because I liked her name.

I asked her of what origin her name was and she told me that it was Arabic; so I asked her if she was Muslim and she replied with the answer of yes. I immediately started telling her what I already knew about Islam which lasted about ten seconds. I started asking her questions and also asking her to talk to me about Islam.

One particular incident that comes to my mind is when all of the workers at the camp went to a baseball game and the sister and I started talking about Islam and missed pretty much the whole game. Well, anyway, we talked for about three, maybe four days on and off about Islam and on July the fifth if my memory doesn't fail me I became a Muslim.

My life has been totally different ever since. I look at things very differently than I used to and I finally feel like I belong to a family. All Muslims are brothers and sisters in Islam so I could say that I have approximately 1.2 billion brothers and sisters all of whom I'm proud to be related to. I finally know what it feels like to be humble and to worship a God that I don't have to see.

For any non-Muslim reading this just look at it this way. It's good to learn, but you never know when you will be tested and if you're not in the class at the time of the final exam no matter how much you know you'll never get any credit.

So like I said it's good to learn but if you want to get credit sign up for the class. In other words, declare Shehada (testimony to faith) and let Allah teach you everything you need to know. Believe me the reward is worth it. You could say the reward is literally heaven.

If any good comes out of this story all the credit is due to Allah; only the mistakes are my own. I would like to mention a part of a speech by Prophet Muhammad that has had a great effect on me and that is: "Worship Allah as if you see Him and if you don't see Him, know that He sees you."